I wrote for Foreign Policy about how consumer drones are much better at terrifying people than they are at killing them – and why it is important that we recognize this.Read it here.
“The camera shook with the sound of an explosion and Venezuelan President Nicolás Maduro looked up, confused. Guards swiftly surrounded him with protective shields; soldiers in the military parade he was addressing scattered for cover. So did everyone else around him, reacting to the sound of a nearby explosion from the sky. Maduro and the Venezuelan government say—and video evidence seems to confirm—that someone tried to attack him with an explosives-laden consumer drone, likely made by Chinese drone manufacturer DJI. Open-source reporting organization Bellingcat and other investigative outlets agree that the attack involved drones, despite early reports claiming otherwise.
There have been fears for years that commercial drones would be turned into deadly weapons. But was this their coming-out party, the incident where death-by-drone moves from the military into the hands of terrorists and assassins? I don’t think so. Neither does European Council on Foreign Relations policy fellow Ulrike Franke, who told me: “To put it bluntly, I don’t think that this was the event that changes the view of smaller commercial drones from good to bad.”
Supposedly Boston is known for free speech: the sort that leads to epoch-altering revolutionary wars, fancy tea getting dumped in harbors, and the occasional massacre. Perhaps that is why the organizers of this summer’s two Boston “free speech” rallies chose a notoriously Democrat-leaning city as their venue. Perhaps it’s because organizer Daniel Medlar is an early-twenties kid from Boston with a distinctly limited understanding of both his surroundings and of basic optics.
Regardless of the reasons: there have been two “Free Speech” rallies in Boston since the start of 2017, one on May 13th,and the other on August 19th. One was very small and you probably didn’t hear about it. The second was very large and you almost certainly heard about it. I went to both of them to observe, out of both a sense of documentary responsibility and the same perverse instinct that compels children to turn over moldy logs in the forest.
I want to write about both rallies because I think that what happens at the first represents what the organizers had naively assumed would happen at the second. That is because Boston largely shrugged at the first “Free Speech” rally: it was a tolerance of right-wing loonies that would not persist after Charlottesville ripped away the fig-leaf of peaceful disagreement from the alt-right once and for all.
The First Boston Free Speech Rally: May 13th:
The first “Free Speech” rally was held on May 13th, in the middle of an unusually cold spring. The organizers had chosen the vaguely-Grecian-if-you-squint Parkman Bandstand on the eastern side of Boston Common as their venue, and had optimistically declared that it would run from 12:00 PM until 5:00 PM. The Free Speech ralliers milled around in brightly-colored packs around the bandstand: a walking path separated the stretch of land they occupied from Flag Staff Hill and the Soldiers and Sailors monument, which black-clad antifa protesters had arrayed themselves around. Boston bike police officers in bright yellow jackets stood in a tight line on the walking path, presenting a human-and-bicycle shield for the protesters in case anybody got particularly restive.
The Free Speech Rally was organized in part by actual high schoolers, including one Steven Verette, who proudly told The Daily Beast that the idea for the event had “originated on 4Chan’s /pol/.” (The oldest organizer was, apparently, the advanced age of 32). The organizers were youthful, but they had still managed to attract a half-decent slate of big-name alt right stars, or what passes for a star on the nasty bits of the Internet. The biggest-ticket name was Based Stickman, who is actually Kyle Chapman, who is actually a thrice convicted felon from California best known for beating anti-Trump protesters in Berkeley with a leaded stick. There were the Oath Keepers, a virulently anti-government organization that was founded as a direct response to Barack Obama’s election in 2009: largely comprised of former military and law enforcement officers, they are particularly fond of showing up as self-appointed and often distinctly unwanted armed guards for people they decide they like. They claimed on their website that they had “been asked to assist with security” and would coordinate with other alt-right groups to “ensure the safety of the event from several terrorist organizations.”
There were dewy-faced high school boys and college freshmen with hand-made “Kekistan” signs and red Trump caps: one held his sign up for me to photograph like a beaming 3rd grader who has just drawn a somewhat serviceable picture of a giraffe. A number of protesters had showed up with crash helmets, gas-masks, goggles, body armor, and other tactical gear, as if they were preparing for a pitched machine-gun battle in Fallujah and not for a mildly damp day in a verdantly green park in spring in Boston. One helmet-wearing boy showed off a hand-painted wooden shield with a slightly wobbly rendition of the Bennington flag, while another carried a shield with a bald eagle painted on it. Some people were waving the Japanese flag, for reasons I am too lazy to look up. Many people had appeared in camo, perhaps under the impression that it would make it harder for antifa to see them. A few men had showed up in full Centurion armor. (Did they just have it lying around? Did they buy it for the occasion? Was this armor set aside for dual LARPing and white supremacist protesting purposes? Does anyone have answers?).
A young and very skinny man in a purple greatcoat was holding a large wooden stick: he used the stick to guide a group of snickering alt-righters into some simulacrum of a military formation while he shouted, presumably as a show of organizational superiority to the shouting counter-protesters on the other hill.
“Man, I hate to admit it but they’ve got hotter girls over there,” I overheard one free speech rallier say to another, as they surveyed the counter protesters on the other hill. (I know this sounds implausible, like wishful thinking on my part, but I swear I actually heard it).
Off to the side were the Proud Boys, who emanated great waves of frustrated masculinity, in such quantity that I am pretty sure they could be be captured by any normally sensitive camera, perhaps sensed from miles away. The Boys were members of Gavin McInnes white supremacist fraternity, which is (I swear to God) actually named after a song from the Aladdin Broadway musical. It is meant to evoke a sense of chummy, supportive white male solidarity, and I guess that it is what these men to the side were up to, all these lumbering beardy men in baseball caps who shouted and hooted at each other in the same fashion as any group of thwarted male primates.
The Proud Boys were feeling very thwarted indeed. Despite the line of police in neon-green vests separating them from the counter-protesters, they hyped each other up as if they would, at any moment, bum-rush the police and burst through the line. “We’re going to take back that hill,” they shouted at each other, casting angry glances at the counter protesters on the other side.I later read social media chatter that indicated they and a number of other attendees were angry at the Oathkeepers for (apparently) holding them back from getting rough with counter-protesters and by proxy the police – which indicated to me that the Oath Keepers, for all their other flaws, at least had a sense of basic self-preservation.
Prevented from punching any liberal arts undergraduates, the Proud Boys occupied themselves with their central initiation ritual. Picture it like this, although you can also watch video. One Proud Boy stands in the middle of a circling of shouting Proud Boys, and then he begins to recite different, beloved brands of breakfast cereal. As he does this, the other Proud Boys punch him. He is supposed to name six different types of cereal before he gives up. “Frosted Flakes, Cheerios, Cocoa Pebbles,” he squeaks, as the Proud Boys rain not-exactly-ferocious blows upon him. “Cinnamon Toast Crunch, Wheaties, Froot Loops,” he continues, as his other Boys hit him. Sometimes there is giggling.
This ritual is then followed by the recitation of the Proud Boys oath: “I am a Western chauvinist who refuses to apologize for creating the modern world.” (This seems to imply that the assembled Proud Boys had personally discovered weaving, the printing press, thermonuclear physics, and the Internet, which I am reasonably sure they did not). They even have a manifesto, which you can read here, and which they take very seriously. It begins with ‘clear the area of all women,’ which should give you an idea of the contents to follow. They politely ignored me as I filmed them: maybe they assumed I was a fan, like the “Proud Boys Girls” who cheer on their men’s minimalist achievements on social media.
At one point, a young man with a scraggly beard walked swiftly through the crowd from the counter-protesters side, his head down. He was spotted, as he presumably walked towards the subway: the thwarted Proud Boys and a few other free-floating Free Speech Ralliers formed into a pack and circled around him hungrily. One Proud Boy acted as if he’d dump a cup of soda over his head, perfectly fitting all known stereotypes of damp-pitted and vicious lunchroom bullies. Others screeched “REEE” at him in ear-splitting tones, which is the sound that white supremacists on the Internet like to believe that both people with autism and “social justice warriors” make. The young man with a beard looked less afraid than he looked disgusted, or maybe disappointed, and he began to argue with them.
A few of the Free Speechers had a bullhorn, and they were attempting to carry their voices over to the counter-protesters on the other side with extremely limited success. “Your women want to sleep with us!” one guy with a beard in olive-green army fatigues shouted through an underpowered megaphone. Everyone cheered. The speeches began on the bandstand, behind an American flag backdrop. I did not stick around for these, in part because I knew they’d all be on the Internet anyway, and in part because I was much more interested in the anthropological weirdness of watching the alt-right tribes mingle than I was in the usual boilerplate about Taking Back Our Country and Western Chauvinism and Why Can’t I Use Racial Slurs When I’m Just Telling Lighthearted Jokes.
I had edged away from the speeches and was walking back towards the counter-protester side when I noticed a certain large Proud Boy with an orange shirt and a neon-green belt who had been creeping closer and closer to the line of police. I had turned my back when I heard a commotion behind me: a police officer was already twisting the Proud Boy’s arms behind his back and was preparing to cuff him. “He tried to punch that girl!” someone said by way of explanation: apparently he’d lunged over the cops and attempted to deck a female counter-protester, but she was able to get out of the way. I got out my phone and began filming as the police perp-walked him away. Later I cut it to the theme music from Curb Your Enthusiasm, at my boyfriend’s request, which perfectly captured the hapless look of *surprise* on the Boy’s face, as if the universe he’d been promised had suddenly dissolved beneath his feet and left him stranded.
The counter-protesters began to filter away in boredom. We did, too. Later, on social media, the free speech ralliers posted images of themselves standing on the hill where the counter-protesters had been, smiling and celebrating. “WE TOOK THE HILL!” said one caption. I suppose winning an ideological battle on the basis of simply boring the other side to death is a sort of strategy.
All told, the May 13th Free Speech Rally attracted roughly 200 participants and a smaller number of counter-protesters. The tiny baby organizers figured it to be a great success, on the basis of their exultant Facebook posts after the fact and the underwhelming numbers of counter protesters. They began feeling confident. They began planning for a second event on August 19th.
We got down there early, unsure of what to expect. There had been hope that the city would deny the event its permit, in part because an honest-to-God anime cosplay picnic had been scheduled for the same space at the same time – but the understandably spooked cosplayers dropped out, and the alt-right were able to appropriate the slot.. As we walked to the Common, we scanned for signs of right-wingers but saw no one who seemed to obviously fit the bill: no Trump hats, no Gadsen flags, no American flags inappropriately used as capes. Media trucks lined the Common. A tour guide in a large pink duck boat said “Yes, that’s where it’s going to happen,” then rumbled by again.
I assumed that the ralliers would mill around loosely as they did at the first event, but the Boston Police had other plans, plans that were obviously influenced by footage of the horror in Charlottesville. As we walked into the park by the Boston Massacre monument, we saw an intricate pattern of chain-link barrier fences: the police had apparently decided to fence in the bandstand and the free speech ralliers for their own safety, aware that keeping thousands of irate counter-protesters with a taste for fascist tears would be impossible.
Thousands of counter-protesters were expected, who had been rallied in large part by Monica Cannon, Violence in Boston, Angie Camacho and the Black Lives Matter Global Network in its Fight Supremacy Facebook event. Rally organizers had offered non violent direct action free training on Thursday and Friday at multiple locations. The early estimates of 20,000 counter-protesters proved to be a major underestimate: city officials would later estimate an attendance of 40,000.
By the time we arrived, many had begun to mass on the same hill the counter-protesters had used last time, except there were already vastly more of them. Another huge contingent of protesters, led by Black Lives Matter, were set to begin marching in from Roxbury by 11:00 AM. People joined us to lean over the fence and squint, looking for Nazis. “Is there even anyone there?” they asked each other.
The crowd grew and grew and grew from 10:00 AM onwards, and had turned into a large and rowdy summer block party by 11:00 AM. A huge swath of Boston humanity was represented, from some weird shirtless white guy with bulging veins doing one-handed pushups and growling “Fight me!” in the general direction of the Nazis to glittery pink drag queens with magic wands to bandanna-wearing Antifa clad in all black to a very large and very discordant array of musical instruments and speakers blasting mid-2000s emo music (for some reason). The Nazis served as hard-to-see entertainment – not that we could hear them, and I’m pretty sure they couldn’t hear us, beyond a distant, threatening roar.
We positioned ourselves on a hill and looked out over the roiling mass of shouting, largely cheerful humanity below us. I was taking a photograph of the crowd when I noticed a group of black-clad Antifa members moving in a line below me on the hill: I had just snapped an iPhone photo when I realized that someone had winged a mostly-full bottle of Polar Seltzer in watermelon-lime flavor at Antifa, overshot their target, and nailed me in the thigh. It only hurt a little (although the bruise would end up being impressive): I picked up the seltzer bottle, nonplussed, and looked into the crowd for the thrower, the person who had inflicted upon me the most New England injury I will likely ever have. But whoever it was had disappeared again.
There were some skirmishes when a very small number of foolhardy MAGA’s and Trump supporters wandered the crowd attempting to rile people up, but rally marshals and Black Lives Matter did a good job of crowd control. I saw one skinhead looking guy on the ground after apparently being punched, while a counter-protesting black woman defended him and told other people not to attack anyone. People who were angling for a fight didn’t get one, although there was a lot shouting and anger at the white supremacists, which is, after all, as it should be.
I noticed that some people were moving through the crowd, down the road between the hill and the field that sloped down to the bandstand. I put it together that the police were leading a couple of the right-wingers through the crowd and out of the park, right through the center of the counter-protest: people were following behind them as if the right-wingers were a particularly punchable ice cream truck. “Get the fuck out of here,” people shouted. “Fuck Nazis” people roared, collectively.
I joined the scrum, which pushed through the crowd until the police held everyone up for a second to give them some lead time – after about 30 seconds, they nodded and let us through again. Some of the counter-protesters began to jog and then to run in the direction of the police and the retreating ralliers. I began to run too, with my phone in my left hand – it looked like the police were headed to the gates of the park and to the street beyond it. I got out in front of the crowd and videotaped the two right-wingers, who were smiling nervously and pretending not to be frightened: one was wrapped in an American flag and the other wore a red newsboy cap and was wrapped in the bright-yellow Gadsen flag.
They made it past the green truck that was being used as a temporary barricade at the gate to the park, and the police hustled them through at a brisk jog – it appeared they were making for a white police van that was parked in the middle of the road. Another police van came screaming down the road and made a quick three point turn to block off one access point to the van. I was in the scrum of press and protesters as the guy in the American flag was stuffed bodily into the back of the police van by police, like a racist sack of potatoes. The van drove away quickly, and we all stood around, this former and now dissipating scrum, and appreciated each other. “Wow, I hadn’t done that in years,” one grinning news photographer said to another, mopping his sweaty brow. “That was fun,” a butch woman wearing black said to her girlfriend. We all smiled at each other.
That woman expressed the general feel of the day, which I can sum up as joyful release – and it was something I felt too. It was an opportunity, a moment for the quivering rebels to finally get a chance to score back. For these were 40,000 people who had since November been watching in powerless anguish as the Trump administration vomited upon American norms and pimpley Nazis stomped through the streets and the GOP ceaselessly attempted to take away relatives access to inhalers and cancer treatments. And then, just a week after Charlottesville, the proud fans of this stress, this horror, this fear, had decided it would be a good, an absolutely skippy idea, to parade around in an easily-accessible park with little wooden shields. Right smack-dab in the middle of a very Democratic city in a very Democratic state. We came out to meet them in anger, certainly, but in the great gathering of enraged people I do think there was a lot of fun, a sense of beer-drinking-in-the-park commitment to the great cause of frightening Nazis out of the public sphere.
We had begun walking back across the street and into the park when I stopped and looked up the road at the wavy, black blobs of a group of unidentifiable people approaching: were the other protesters coming that way. I began walking up the road, back towards the city: a few people who were counter-protest organizers were already running ahead of me, talking into their cell phones. “Yeah, the riot police are moving,” I heard one of them say: and sure enough, a big crowd of the riot police I’d seen standing around at the Au Bon Pain strode into view, decked out in body armor and holding billy clubs.They paused briefly and began walking in tight formation into the park. Were they coming out to extract the other right-wingers from their bandstand enclave? Were they going to empty out the Gazebo Full of Racists before the end of their appointed time? I began following them.
The “Free Speech” ralliers social media accounts from around this time indicate that a siege mentality had begun to set in, which strikes me as the natural thing to feel when you’re huddled in a gazebo with a bunch of your fellow racists and are surrounded on three sides by enormous numbers of people who think you suck. They seemed just as surprised as the Proud Boy was, when the police marched him out of the Common: they’d expected to be met unopposed, or at least met with light and easily mockable opposition, but they hadn’t expected this sheer mass of pissed-off Bostonians to sally forth on a pretty Saturday to tell them to go eat a dick.
The alt-right forum banter before the event involved a lot of tough talk about turning out numbers to intimidate the liberal weaklings of Massachusetts. It had not anticipated this. And so they decided to turn back, and had presumably asked the police to escort them out. They had lasted for a total of 40 minutes. Former Infowars “reporter” and PizzaGate proponent Joe Biggs Tweeted a picture of himself inside of the Parkman Bandstand: “We are huddled around in the common waiting to find out if we have police protection or we have to fight our way out. This is America,” he wrote. The photograph shows half of his face (worried, scrunched-up brow), and just visible in the distance, a fence with a huge mass of cheerfully fascist-rejecting humanity behind it.
At approximately the same time that the Free Speechers were begging to be escorted by police out of their Gazebo of Refuge, a huge contingent of marchers organized by Fight Supremacy arrived at the Commons: they had walked over from Roxbury, and they soon began to fill the Commons up, even more than it had already been filled. The police, I realized, had been sent out to escort the alt-righters out of the park, through the protective corridor that ran from the bandstand out to Tremont Street. I walked around the fencing and down to Tremont Street to what looked like the usual park maintenance entrance – all walled off – and joined the group of people peering over the iron fence.
We could see police vans lined up behind the gate, that presumably contained the frightened alt-righters within them. Police began to line up on Tremont Street, wielding billy clubs and standing in formation with their black helmets on and black boots, perfect fodder for dystopian photographs. I accidentally got too close to one of the police officers forming a human barrier around the entrance from the utility gate to the street: he wheeled around and snarled “Don’t startle me like that!”
I apologized and stepped back: soon enough, the gates opened up and, sirens flashing, the police vans drove through, surrounded on all sides by police protection. People followed the vans out of the park, yelling “Make them walk!” and other appropriate missives of love, and I followed. I was at the corner of Tremont and Park Street when I saw a black man on the ground, who was soon entirely surrounded by police, blocking our view. He was getting arrested for something: “I think he punched a cop,” someone speculated over my shoulder, but they weren’t entirely sure. No one was sure, but there was a man on the ground, on his face, getting arrested with the police blocking our view of it all.
The protesters showed no signs of dispersing. Next to me, two men were conversing: a white man in a t-shirt who seemed to have arrived on the scene only recently, and a black man in a green bucket hat. “Who chased off the Nazis?” the white man asked.
“Man, the whole city,” the black man replied.
It seemed over; I mean in that the dramatic climax of the Nazis being repelled off to their suburban dens had happened. But it wasn’t over. We’d walked to get celebratory drinks downtown, to get out of the heat and to stop sweating for a moment or two. Our chosen bar was on Temple Street: so were the riot police, wearing gas masks and black gloves. “What the hell is going on?” I asked a nervous-looking guy with swim goggles around his neck. (He’d been in Occupy). “Some people got tear-gassed down there,” he said, and by that he meant Washington Street, which runs parallel to Boston’s featureless downtown mall. “People were throwing rocks at police or something. Don’t go down there – they’re going to shut the street down.”
I debated going down there anyway, and advanced forward a bit, but I couldn’t see anything happening still. We decided that we’d get a drink at the bar on Temple Street, operating under the perhaps dubious logic that if a street-fight went down, we’d hear about it and be able to rush out and take photographs. So we had a couple drinks, and then we re-emerged back onto the street an hour or so later, and it still wasn’t over and everyone hadn’t gone home yet.
We walked all the way down Temple Street this time, towards the T, when we found a group of angry people gathered on Washington Street. They were shouting at a line-up of police in full-riot gear with gas masks on. Hanging out behind them was Boston Police Department Superintendent in Chief William Gross. “It’s your job to protect us,” a woman screamed in his direction. “These are our streets!” a man yelled. A skinny white kid wiped tears from his eyes: he’d been tear-gassed earlier and was attempting to flush out the poison with milk. I took his picture, and asked him if it was OK if I posted it on Instagram. “Oh, I’m also on Instagram!” he said, excitedly. We added each other.
Gross smiled and came forward from behind the line of cops, walking right into the crowd. He had gentle words for everyone. He behaved as the personification of a warm hug, your nice grandmother, a plate of warm cookies. He told everyone that he understood how they were feeling, and that he just wanted everything to stay calm. He was deeply complimentary. “You should be proud of yourselves, you all did this the right way,” he said, beaming, as if we were his children and we had just learned an important lesson by means of doing something understandably naughty. He described how Martin Luther King had spoken at the same bandstand back in the 1960s, a remarkable analogy, considering, and people nodded. “I’m sorry I didn’t bring enough doughnuts for everyone,” he cracked. The woman who’d previously shouted at the police ended up hugging him. People took photographs with him. It was an act of raw charisma.
As Gross benevolently worked the crowd, we spoke with a young woman and her friend, who had been there when the police started tear-gassing people. “I had to rescue this dumb old white guy,” she said. Apparently, he’d been taunting the largely non-white protesters, and they were about to attack him. But she felt as a black woman that they wouldn’t attack her, so she grabbed him by the back of the shirt in a sort of protective tackle and dragged the idiot backwards down the road, towards the T, away from danger. “They interviewed me on the news,” she said, contemplatively. She worked at Northeastern University and studied education, and we exchanged our information, mentioned getting drinks sometime: another meeting of professionals under slightly curious circumstances, as is the way of things for our particular millennial subset, in the year of our Lord 2017.
Almost to the T, we passed by a couple of reporters wearing flak jackets and helmets. Up against the wall, they were fiddling with their video cameras and adjusting their helmets, wondering if it was over yet. We assumed they were some easily-scared local reporters who’d hyped themselves up for something worse than this was. “Hey, what’s with the jackets?” one of us asked. “Oh, early Halloween!” said one of the men, with a fairly thick accent. “We’re Al Jazeera!” the other man said. “You’ve had a rough couple of months,” I said, thinking of the Saudi government’s ever-more aggressive efforts to shutter them. We fist-bumped each other.
“Isn’t it weird how cucumbers don’t have spikes on them anymore?” my partner asked me.
“Cucumbers don’t have spikes,” I said, as I picked up a cucumber from the vegetable display at Whole Foods. “Cucumber have never had spikes. I have never encountered a grocery-store cucumber with spikes”
“They do,” he insisted. “ Well, they did. The cucumbers definitely had spikes when I was a kid. “
We stared at each other. It was a moment of perfect generational incomprehension. I was born in 1988. He was born in 1982. And apparently, sometime between when he was a little kid and when I was a little kid, grocery-store cucumbers ceased to be spiky. Or did they? Was this one of those massively unsettling Berenstain Bears moments, a strange generational fillip in memory, something we probably shouldn’t speak of ever again?
I had to find out. The first step was, naturally, asking social media. My partner posted on Metafilter and received 18 answers. People who grew up in the 70s and 80s in New England and in Canada and in the UK said that they had no memories of grocery store cucumbers with spines. Someone in their late 40s did recall something like “prickers” on store-bought cucumbers purchased in New England, although the poster noted they were easy to wipe off with one’s hand.
The evidence was inconclusive and utterly unscientific – but interesting nonetheless. Apparently, if someone did remember encountering a spiked cucumber, they had to be at least over the age of 35. I do not agree with those tight-lipped middle-aged people who maintain that millenials have had easy and care-free lives, but I will admit that in this one, extremely specific instance, they are right: people my age have never accidentally pricked themselves on a supermarket cucumber. Most of us are in fact unaware that cucumbers have spikes at all, which is a little bit embarrassing, though I think not nearly as embarrassing as not knowing, like Baby Boomers, that college is much more expensive than it used to be.
We are so unaware of their true spiky nature that many of us are startled – shocked – when we grow them ourselves and are confronted with cucumbers bristling with spines. There is, I’ve discovered, sort of a mini-genre of advice givers telling younger gardeners that their cucumbers have not actually mutated. “Your cucumbers are perfectly normal,” a columnist reassured one nervous spikey-cuke grower on the ThriftyFun website in 2006, in the sort of tone that is typically used when you’re calming down a tween who is embarrassed by the symptoms of puberty.
But if we’ve sort-of established that the Great Cucumber De-Spiking took place somewhere in the 1990s, how was it done? And why? The “how” part is easy. The flawless green water-crunchers you see at the grocery store, stacked up in perfect lines, are another marvel of denatured marketing, just like artificially-ripened tomatoes and aggressively waxed shiny apples. Most of the cucumbers that you see at the grocery store are varieties that do have spines in their natural form. While there are spineless varieties, grocery stores don’t seem to prioritize buying them.
There are in fact a dizzying variety of cucumbers, vastly more diverse than the mundane pole and English cucumbers that are present at every American grocery stores. Unsurprisingly, some of these cucumbers have spines. Cucumbers are part of the Cucurbit family that is shared by melons, pumpkins, and squash, and they’re native to India and Western Asia. Gardeners have been cultivating and devouring them for approximately 3,000 years. According to the University of Missouri, ancient Egyptians would make a “weak liquor” by cutting a hole in a cucumber, stirring its insides up with a stick, then plugging the hole and burying it again. I’m sure some organic-food blogger will try this immediately, and I want to know about it if they do. I think.
Cucumber varieties are seemingly endless: there’s an entire Freaky Cucumber world out there to discover. (If you need a hobby). There’s the lemon cucumber, which does look eerily like a Meyer lemon, and the exceedingly long Chinese “Suyo Long” variety, which garden catalogs advise you to allow to “sprawl on the ground for circular shapes.”
Some cucumbers even sprout little hairs instead of spines: I firmly believe that an unshorn, hairy cucumber is way more problematic than a spiney one. Imagine biting into a *hairy* cucumber in a salad. Would you ever emotionally recover? (In case you’re desperate to have this experience, for some perverse reason, you can buy hairy cucumber seeds on eBay).
This dizzying kaleidoscope of cucumber varieties is often divided up into “pickling” and “slicing:” varieties. The “pickling” type, according to this source, are more likely to have spines than the slicing variety. You can see the “spine scars” on the skin of pickled cucumbers, which are larger than the spine scars left on the skin of cucumbers meant for slicing. Commercial cucumber cultivars all have either black or white spines: white spined cucumbers have a slow rate of development and stay green and supple longer than their black-spines counterparts, while the black-spines variety turn yellow faster but produce larger fruits.
Cucumber spines are properly referred to as “trichomes,” and they serve a number of functions if you are a cucumber, including protecting plants from stress, ultraviolet light, and asshole herbivores. Per a few scientific papers I found, Chinese cucumber-buyers actually prefer their cucumbers to have spikes, which means that our weird American preferences for smooth and denatured cucumbers are not the international norm. (Surprise!)
So how does one de-spine a truculent cumber, anyway? In the dark ages when Grocery Stores Cucumbers Had The Spines, you had to remove them before you peeled or pickled your cucumber – most people don’t want to choke their neighbors and loved ones to death on dangerous prickle-cucumbers. This can be done by running a sharp knife blade over the cucumber, or even rubbing them vigorously with a towel: the spines come right off, and nature’s defense mechanisms are defeated again.
But how is this de-spiking done on a mass scale for grocery stores? I found it bizarrely difficult to find concrete information on how grocery store cucumbers are despiked, and I suppose I’m in need of an assist from a good agricultural student. The long, slender shrink-wrapped English or “European Greenhouse ” cucumbers you find at the store barely have spikes to begin with.
The thick-skinned “American slicing cucumber” or “Pole” cucumber – you know, the nasty ones, bred for longevity rather than taste – are somewhat more likely to have spikes in their native state, although they still don’t have many. After they’re picked, they are washed and then sprayed with wax to seal in moisture. Here’s a video of the process.
One might assume that the constant jostling they’re subject to would naturally remove any spines that might be present on their leathery skins to begin with. Another video, which you should start at 0:28 seconds, depicts the spraying process that puts all that shiny and supposedly appetizing wax on your cucumber to begin with. It is weirdly mesmerizing viewing of the genesis of The Nasty Cucumbers.
(Now that I think about it, I have no idea why human beings find unnaturally shiny foods more appetizing – is being shiny-as-hell actually correlated with anything edible in nature? Or are human brains just bad at identifying what is actually food, considering that we’re really into blue food dye? I digress, but, seriously, think about it, it’s super weird).
So why did cucumbers at the grocery store start to get less prickly (in some locations), at some point in the late 1980s or early 1990s? I’ve spent a few days combing the Internet and I am sad to report that I still don’t know. I can certainly guess that the grocery stores of 35 to 40 years ago carried different, or less uniformly prickly varieties of cucumber than they carry today. The “why” bit remains unclear, and I can’t find any Internet cucumber historians who could explain – but I know they’re out there, and I hope one of them writes me an indignant letter.
Another theory is “liability” – otherwise known as a cultural rejection of the romantic, dark danger of eating a cucumber that might make you go “ouch” for like a second if you grab it the wrong way out of the crisper. As someone called tripod2000 speculated darkly on a money saving forum, perhaps it’s because “the supermarkets don’t think we can handle prickly cucumbers.”
The student of history might theorize that cucumbers lost their spines at a time in American life when many things were being rendered safer, less dangerous, more boring. De-spiked cucumbers hit the market at approximately the same time as fun-yet-deadly metal play structures were being excised from playground, Lawn Darts were removed from shelves, KinderEggs were banned as a choking hazard, and parents started to really realize that trampolines are just highly-efficient neck snapping devices.
Maybe there really was some Patient Zero for the great cucumber de-spiking sometime in 1990, some kid – let’s call him Kevin – who picked up a grocery store cucumber, pricked himself, screamed as if he’d been shot, and eventually prompted his anguished helicopter-parents to file a lawsuit against Big Cucumber.
I could not find evidence of the existence of some stupid loser wimp like Kevin, so I’ll revert to the more likely explanation, which is that people generally didn’t want to bother with de-spiking cucumbers themselves. Sure, it takes two seconds to wipe off the spines. But that’s still time and energy that people in our ever time-strapped world would rather not exert.
Whatever the reason, the memory of a time when Grocery Store Cucumbers Had the Prickles is eroding, slowly but surely, from our collective memories in the United States. Us millennials like to garden: perhaps prickled cucumbers will come back in vogue as the next heirloom produce craze, signifying good flavor in the same way that they apparently do in China.
Perhaps we will all start getting really into hairy cucumbers instead (get your mind out of the gutter). Perhaps we’ll shed the green n’ long variety of cucumber all together and start consuming exclusively lemon cucumbers. We cannot know the future. We can only know the past: the past where grocery store cucumbers were slightly more dangerous than they are today.
When I was very young, my mother’s uncle from Kentucky convinced me that there were long-fingered creatures that lived in the dark in closets. They were called, he told me with great seriousness, garments, and they were definitely real. For years afterward, I would open closets and wonder if there really was some sort of lemur-bat like thing huddling amidst the outdated winter coats, or buried in the miscellaneous and unknowable sock box. By the time I discovered the boring polyester truth about garments, I was more impressed than anything else at my great uncle. It was a good bamboozling. He was also following a great North American tradition: entertaining and disquieting gullible children by telling them about improbable monsters. I was both entertained and disquieted, and I never stopped liking monsters.
I had one of those strange Proustian moments the other day: I was thinking about the Appalachian mountains in the context of something I have already forgotten, and then I remembered that I once had this book about the mythological creatures of North America, and it had made a peculiar impression on me, and – as is the way of these recollection – I desperately wanted to see it again. Not that I could remember the name of the book. I could just remember that it was, like all the children’s literature that is great, both interesting and unsettling, with just-too-detailed drawings, a tiny bit more of a surrealist tinge than is usual in books catering to the small. I did remember it had an animal in itcalled the Splinter Cat, and something about a HideBehind. Good enough for Google.
The Internet has made these incandescent, incessant childhood memories much more accessible than they used to be. I guess my elders must have had to resort to rummaging around in field markets in hope that something will jog their memory. Me, I go to the Internet Archive, where I found the book in approximately 2.5 seconds. It is called “Kickle Snifters and Other Fearsome Critters,” and it was written by Alvin Schwartz and illustrated by Glen Rounds. It is a book of strange animals collected from American folkore, and while they are described as “fearsome,” that’s really an overstatement. There are a few actually-horrible creatures in the book, like the omnipresent and awful windigo, but the vast majority are more ridiculous than anything else. There’s the Hugag, a creature that leans on things to sleep, and the Kickle Snifters themselves, which reside in old men’s beards and only emerge when you happen to be getting tired. Schwartz describes the monsters in a distinctly un-straightforward, mysterious way, as befitting their nature. The book would have no magic if it simply straight-up described the monsters with detailed color illustrations and made-up biological statistics, as some children’s books on fantasy animals do. The book retained the sense of unknowable mystery.
Consider my favorite animal from the book, the sea serpent. Schwartz gives us a perfect two-paragraph long short story about it. There’s a professor, he’s picking plums (for some reason), and this creature emerges from the ocean. It speaks, for some reason, in English, and it feels wistful about things. It has retreated onto land, for some reason that we are not to know. It could be anywhere. It could be right outside your door. It might also be that you’d like to get to know it. This is not a sea serpent of a scary story: it is a sea serpent of a surreal story, which I always liked much better.
Schwartz and Rounds constitute a sort of dream-team of inappropriately creepy children’s literature, which probably explains why Kickle Snifters has so effectively installed itself in my brain. Schwartz is the deeply sick individual behind the “Scary Stories to Tell in the Dark” series. Gazillions of American children have have been successfully traumatized (and delighted) by these books since they came out in 1981. I was among those children who both loved and feared them, who’d stare for a long time at Stephen Gammell’s hideously detailed and tendriled illustrations of floating skeleton-children and dogs with human hands and face-erupting spiders: Schwartz was probably responsible for many children’s first visceral perception of their own fleshy mortality.
Knickle Snifters was not illustrated by the infamous Gammel, but in some respects, I found (and still find) Glen Round’s illustrations just as pleasingly unnerving, albeit in a more subtle way. Glen Rounds has one of those great 20th century biographies: he was born in a honest-to-God sod house in South Dakota in 1906, and then moved to Montana as a child in a covered wagon. Later, he worked as a mule skinner and a carnival artist (whatever that is) before he became a full-time children’s illustrator. He eventually wrote and illustrated 150 books, and while I have not read his entire oeuvre, it is probably more familiar to you, if you are of a certain age, than you might realize. His version of the 3 Billy Goats Gruff, with its aggressive, ascetic illustrations appears to have found its way into every elementary school library in the 1990s.
Rounds had a particular gift for drawing underfed and menacing animals: there are a lot of lean hound-dogs and scrawny ponies and bony-romped cattle in his drawings. Rounds also had a bit of a gift for the bleak, the desolate, which is probably the sort of thing that happens to you if you are born in a sod house in South Dakota. Anything that Schwartz and Rounds collaborated on was destined to get a little off-kilter: and so it is with Kickle Snifters. Kickle Snifters is in fact just one volume in Schwartz and Rounds series on American folklore and tall-tales. I haven’t read the others, but I’m half-inclined to hunt them down to see if the weirdness of Kickle Snifters persists.
Schwartz and Glen Rounds did not make up these monsters out of whole cloth. They are in fact part of a great tradition of disquieting children and greenhorns, the same tradition my great-uncle with the garments partook in. We can figure out some of the influences because Schwartz helpfully included a bibliography. The book largely drew from one great source: Henry H Tryon’s “Fearsome Critters,” a definitive guide to North America’s faux natural history, meant to preserve “various legendary woods varmints in some permanent record.” It also has unsettling illustrations, of a particular and charming turn of the century sketchy style. You can read the entire thing here.
Tryon claimed in his preface that he largely picked up his tales of horrible and unknowable creatures from woods camps. It was not that the lumberjacks really believed that they were at risk of being attacked by a tripod-legged, rock shooting elephant: rather, they were intended for “the puzzlement and temporary terrorization of some camp greenhorn,” in the exact same tradition as the garments-story my great uncle told me. Many of the creatures found in Knickle Snifters are here: the HideBehind, the Hoop Snake, the Hugag, the Splinter Cat. There are other, more-on-the-nose ones, like the Axehandle Hound or “Canis Consumens,” which runs off with a lumberjack’s favorite axe handle.
Tryon himself was just one of the faux natural history chroniclers of the early 20th cetury. Lanwood Sharpe’s wonderful “Lumberwoods” website has hypertext versions of other sources: there’s Art Childs 1922 “Yarns of the Big Woods,” and a book compiling 1913 accounts of The Marvelous Critters of Puget Sound from the Seattle Star’s writers.
So why did I, and why do so many people, like these false and not-so-threatening monsters so much? What is the peculiar attraction of making up ridiculous fake animals to mess with greenhorns and tourists and small children?
Stories about monstrous animals of dubious realness are certainly ancient and they are everywhere. There’s the aforementioned windigo, which shows up in the mythology of a number of Algonquian groups, none of which one entirely agree on what it looks like or what it does, beyond its extreme horribleness. We have the man-eating uktena serpent described by the Cherokee in the Southeastern United States, and the Athabaskan cannibal-ogre known as the Wechuge, and the Sasquatch, and the thunderbird. David D. Gilmore’s excellent “Monsters: Evil Beings, Mythical Beasts, and All Manner of Imaginary Terrors” describes many of these not-real animals from many different cultures, and speculates as to why we’re so fond of them.
But most of these well-explored monsters are meant to be taken more seriously than those described in “Kickle Snifters” and “Fearsome Critters.” The monsters of Kickle Snifters who do things like hide in old men’s beards or make strange and annoying noises are largely not that dangerous, or they are dangerous in improbable ways – they’ll bite you on the leg and not let go for months, or they’ll make you bounce and laugh, or they’ll make weird noises at you. They exist in the realm of the surreal and unsettling and silly. If you made a horror movie about them, it would have to be a very stupid one. It would also be the best horror movie ever.
They largely are not physically described by the tale-teller: you’re supposed to fill in the gaps about what a goofus or a hide behind or a squidicum-squee actually looks like yourself. This is a story-telling trick that is particularly effective on children, and so it was with me: my great uncle did not actually describe what a garment looked like, after all. He merely mentioned that they existed and that they lived in the dark in the closets. I added in the stuff about the long fingers and the lemur-like appearance and enormous eyes myself. That was the fun part, although it was also the part that made me slightly terrified of closets until I hit third grade.
While the monster of Kickle Snifters and Fearsome Critters don’t really fit into the genre of horror and ghost stories, their unseriousness weirdness of these folk monsters situates them perfectly in the world of tall tales. Nancy Cassell McEntire defines tall tales as “an informal, fictionalized narrative, created out of increasingly absurd exaggerations that begin in the ordinary world and depart from it through hilarious descriptions.”
Brown emphasizes the importance of deadpan and the pretense of truth in these stories: the tale-teller had best be entirely sincere in their delivery, completely convicted in the belief that they came across a snake that folds itself up into a hoop. This does not meant that they actually believe it (which is how “bullshit” has been so famously described). It means simply that the humor comes from the fact that they’d like us to believe it. It’s BSing, but of a sort that is meant to be more amusing and good-natured than cruel or genuinely threatening. It is meant to do nothing more than to make kids mildly dubious of closets, not to paralyze them with fear.
Why tell these stories at all? Why this benign sort of lying? Story-teller Don Lewis, quoted by Carolyn Brown, thinks that the stories are “an attempt to make some kind of sense or maybe a joke or do away with a little bit of the threat of a disorganized universe.” This ppeals to children, who are faced with a world they do not understand and have little influence over. It also appeals to me in 2018, where I feel approximately the same with more tax obligations. May the Fearsome Critters persist forever. May we continue to harmlessly convince children and the gullible of strange and nonexistent creatures.
Everyone should stop Facebook. Everyone is not going to stop using Facebook this week. That’s OK. There’s a middle ground between deleting your account forever and between spending all of your waking, earthly hours refreshing your Facebook feed. And we should be telling our relatives and friends about that middle ground, instead of telling them they have to stop using Facebook right away. We can counter the sense of helplessness that many people feel about their relationship to Facebook and to other social media platforms – but we’re going to need to do it in an incremental, careful way.
Facebook seemed invulnerable for a very long time, but this latest scandal, on top of all the others, actually seems to have wounded it: Facebook’s stock valued dropped by as much as 8 percent in the US and the UK, and Mark Zuckerberg had lost already $9 billion of his net worth by Tuesday. The leviathan has been hit, there’s blood in the water, and it’s easy for us privacy paranoiacs to feel like Captain Ahab. For the first time that we can remember, there’s an opportunity to take Facebook down, or at least to weaken it by reducing its user base.
“You’ve got to delete your Facebook profile, it’s the only way!” we tell our friends and relatives, waving around our harpoons. Whereupon our friends and relatives smile (so as not to provoke us) and back away. They don’t want to delete Facebook entirely, or maybe they can’t due to their job, or because it’s the only way to communicate with their families. It’s not like it matters, they think. Facebook already has all my information.
The Captain Ahab approach is not a good way to get people to alter their social media habits, and it’s not a good way to convince people to better protect their privacy from companies like Facebook. When we get all Captain Ahab, we’re forgetting some important realities about human beings and how most human beings feel about Facebook.
Your conflicted Facebook-using friends and relations are living in what frustrated security researchers call the “privacy paradox”: most people will swear up and down that privacy is important to them, and then will continue to share their personal information widely on the Internet. This is not because they are stupid. It is because they believe that they live in a dark, howling Internet panopticon from which they cannot escape. (I’m exaggerating, but only kinda). This 2016 focus-group study found that young people were aware of the risks of sharing their information online. They just didn’t think they could do anything about those risks: they felt that “privacy violations are inevitable and opting out is not an option.” They’ve fallen prey to privacy cynicism, which is defined rather succinctly by these researchers as ” an attitude of uncertainty, powerlessness and mistrust towards the handling of personal data by online services, rendering privacy protection behavior subjectively futile.”
Many people also feel powerless because they think Facebook is unkillable. The average person viewed Facebook as a doofy college-kid rumor service back in 2007: now, most see it as a bit like an unstoppable, inescapable international hive-mind. I’m sure Facebook would be just fine with being viewed sometime decades hence as an inscrutable but appeasable deity: provide your data tribute, and the crops will flourish! Withold your tribute and face its wrath! Facebook knows no past or present or death!
Changing your relationship with the Internet and social media is particularly difficult because they are such fundamental parts of modern life: abstinence isn’t really an option. You can live a normal, productive life without WoW or cigarettes, but it’s just about impossible to live normally without the Internet. It can also be hard to go without Facebook: many people do need it for their jobs, or to stay attached to relatives who may not be as up for getting off Facebook as they are.
So what can we ask people to do? What are some realistic, relatively easy things that people can do to better protect their privacy? How can people scale back their Facebook usage and the data they share with Facebook, without deleting their profile entirely? Here’s some suggestions.
Figure out the motivation behind your compulsion to use Facebook. “Cyber psychologist” John Suler (what a great job title) suggested this type of scrutiny in a Quartz article: “Is it a need for dependency, to feel important and powerful, to express anger, to release oneself from guilt? In compulsive behaviors, people are expressing such needs but rarely does the activity actually resolve those needs.” If you know why you’re spending hours combing through your colleague’s second-cousin’s dog photos, you’ll have a better sense of what you need to do to stop. You can also try restriction apps, like Self Control – they’ve helped me reduce my own “pigeon pecking at a button” behavior immensely.
Turn off location sharing. I do not use location sharing on any of my devices. There is no good reason for Facebook to know where you are.
Turn off Facebook’s platform feature. This feature is what allows third-party apps and other websites to integrate with Facebook, and it’s also what permits these third-party apps to slurp up lots and lots of your data. Shut that sucker off. No, you won’t be able to play Farmville anymore, you deviant.
Review your third-party app settings. If you don’t want to take the nuclear option of turning off Facebook’s platform – though you really, really should – you can still review your third party app settings and revoke access to apps you distrust. (Don’t trust any of them). Buzzfeed has a good guide here. You should do this for all the social media sites you use, not just Facebook.
Stop liking things. “Likes” give Facebook useful information on how to advertise to you. Do not do that.
Delete as much information as you can possibly stand from your Facebook profile. Delete as many old posts as you can possibly stand. You can download your Facebook archive if you don’t want to lose those memories entirely.
Don’t get me wrong. We do not live in a perfect world. Us Captain Ahabs are not going to convince every Facebook user to rise up and delete their profile as one in a Glorious Attention Revolution, in which Facebook evaporates into a puff of dark and oily mist, and all the Facebook money is redistributed to the world’s privacy-loving children, and Mark Zuckerberg is forced to live in penitent exile in a hole in the forest on a very remote island. We are not going to harpoon this stupid privacy-hating white whale right now.
What we can do is slowly starve Facebook: by cutting down on our time using Facebook and the amount of information we share with it, we can reduce its ration of nutrient-rich data krill. Facebook’s advertisers are dependent on your attention and knowledge about you, and their job gets a lot harder if you provide less of it. By starving Facebook, we reduce its power over us and its power over our government and over our minds. It’s absolutely true that users can only do so much: we are going to need regulation with teeth to truly loosen Facebook’s grip over our societies. Still, we can help bring about that regulation and help alter how our communities approach Facebook by altering our own behavior and helping others do the same.
I don’t necessarily want Facebook to die (though I’m not sure I’d be very sad). I do want it to be humbled. I want Facebook and its leaders to realize that we do live in a world where actions have consequences, and where the actions of gigantic companies that control mind-exploding quantities of data have some of the most important consequences of all. We can do our small part to make this happen. In short: Facebook users of the world, unite. You have nothing to lose but constant interaction with your racist uncle.
“I just don’t understand why you young people complain about high rent in the city – you could just move to the Midwest and buy a big house, if you’d get over yourselves.”
You’ve heard this argument before if you live in a city. It is usually delivered by some horrible relative who is holding a strong alcoholic beverage in one hand and a cocktail shrimp in the other, delivered with that particular type of sloshed bravado particular to horrible relatives. The Magical Cornfield Solution is one of those arguments that is so intrinsically, obviously stupid that it is hard to believe people are sincere about it . But they are. These people really believe that young American’s problems with finding housing and decently-paying work would magically vanish if we all just moved to a very attractively-priced soybean field somewhere near the geographic center of the country. They are convinced that young people are paying ever-spiraling urban rents because we are too proud, too fancy for life in a place without bizarrely-colored lattes and metaphysical yoga classes.
Here are some reasons why moving to the country is not a magical panacea for high rents and housing inequality. I cannot believe I have to explain this, but then again, it is 2018, and I am always disappointed.
Lots of people are from cities, and they’d like to stay in those cities. There is a certain type of smug soybean-field-pusher who assumes that everyone in the entire country is originally from a picket-fence small town or a suburb. This is a problem, because a lot of people are born in cities and stay in those cities. Which are the same places where their families are. The U.S. Census Bureau inconveniently doesn’t collect data on whether people were born in the cities that they live in, but it does collect data on whether people were born in the same state as the city they currently reside in. 58.5% of Chicago’s residents (to use one example) were born in Illinois, while 70% of Philadelphia’s residents were born in Pennsylvania. 2016 data from New York University’s Furman Center found that 47.9% of New York City residents were born in the state of New York. We can safely extrapolate from this that there’s a lot of people out there who’ve never known anything but city life.
Many well-paying and fulfilling careers require you to live in cities, at least for a while. (I don’t mean “fabulous wealth and power” here, either, I mean ‘you’re not absolutely miserable and you can afford health insurance’). Good jobs are increasingly clustered into a few metro areas, especially in the comically lucrative tech world, and most of those metro areas are relatively expensive. Some of these good careers, careers which help all of humanity sometimes, are limited to one or two cities in the entire world: if you don’t want to live in those cities, you are welcome to fuck off and do something else. You are going to have a very hard time advancing to better-paid and more responsible positions if you do not live in these expensive cities. Many of the young people currently living in expensive cities appear to be interested in leaving once they’ve got the money to buy a house somewhere cheaper (though it’s debatable if cities have really hit “peak millennial” or not).
Most people probably don’t move because they want more unicorn lattes (or other amenities). 2017 data from the US Census Bureau found that the largest group of millenials (18.0% percent) moved because they wanted to establish their own household, followed by 16.1% who wanted new or better housing, and 11.9% who moved for a new job or a job transfer. People are moving much less than they used to in general. In 2017, America’s household mobility rate was 10.9%, which is the lowest since the Census Bureau started keeping track 50 years ago. This is not actually a good thing, Uncle Chad the Idiot Trump Voter,it’s yet another disturbing sign that America is stratifying into a lousy place where rich, educated people live in cities and continue to get richer, while poor people get stuck in more rural areas with fewer opportunities. Much-maligned flighty millennials are actually moving less than prior generations of young adults, per Pew Research, for a number of reasons that no one seems to be able to agree upon. Pew’s Richard Fry theorizes that this is because millennials are still suffering from the economic impact of the Great Recession, and still aren’t finding job opportunities worth making a move for. Relocation subsidies have also become a thing of the past, making it financially harder to move for a job.
Opportunity clusters. It just does, even in our Internet era. We live in a stupid and comically non-meritocratic world in which networking and running into people at parties is paramount to success (or just economic stability and comfort), and that is a whole lot easier when all the people who can help you advance are in the same geographic area as you, and are thus easier to access. One recent study found that people who attend college in big cities go on to make more money in life: the operating theory is that this is because big-city universities offer superior networking opportunities.
Most jobs (and networking) still can’t be done “from anywhere,” at least not long-term. Many companies still regard telework with extreme suspicion, and teleworkers are still penalized when it comes to advancement upward. Location also matters to freelancers, and I know, because I’ve been one, like every other sentient being under the age of 30 in 2018. Even freelance writers – a famously antisocial and isolated species – have got to meet and interact with people who will publish and promote them, at least some of the time. This doesn’t have to mean living in that particular bit of Brooklyn that is (far as I have read) absolutely jam-packed with tiresome men who write big fancy novels about insecure professors with sexual problems, and thank God for that, but it often does mean living in some sort of urban area with a media scene. There are a lot less of those outside of the urban United States.
Insofar as I am aware, there are few friendly hiring managers who are already two margaritas in and know this guy who happens to be looking for someone with your exact skill-set wandering the vast and empty plains of middle-America. There are no migratory herds of avuncular mentors who will help you get that meeting with his friend Roberta the Nicest CEO, though I mean, that sort of ecological destruction is just what you get when you decimate our formerly mighty long-grass prairies.
Advising young people to stop their whining and move out of the city, where they can be isolated from one another and from centers of culture and political power, is remarkably short-sighted. It is ahistorical, to an extent that makes me extremely suspicious. Venerating the noble countryside can really be taken too far: I wonder how many of the horrible uncles promoting a millennial exodus to Missouri are aware of how that particular experiment went for Mao Tse-Tung, or for the Khmer Rouge. Nothing good comes from these naive, dangerous demands to empty the cities, to stop putting on airs. Moving to cities is one of humanity’s most persistent historical trends: that of clustering and aggregation and great cities rising and doing great and awful things. Uncle Chad is not going to somehow stop this millennia drive toward urbanization by braying about how inexpensive possum-filled mansions are in his town in East Dakota. Do not put up with Uncle Chad.
Are you worried that your neighbors are actually Nazis? Do yowling white men in polo shirts with suspect haircuts continue to hide from you, no matter how carefully you scrutinize your neighborhood? Seek no further.
There is now “Fashmaps,” an activist-run website that uses public web postings to figure out where white supremacists claim to be located and where they will be congregating for meet-ups. Each point on the “Nazis in your Neighborhood” map (imprecisely) locates a user of the infamous Daily Stormer Neo-Nazi web forums. It’s possible because some Daily Stormer users knowingly post their locations, while some of their meet-ups have publicly viewable locations.
The map displays only locations and meet-up events that are freely and public posted on the Daily Stormer website. It pointedly excludes additional, corroborating information that might be used to locate individual users more precisely: the website clearly states that it is not intended for violence, stalking or harassment. All it purports to do is to locate American white supremacists in place and time, to document the spatial realities of our current, burgeoning alt-right problem.
It may surprise you that Daily Stormer users are so willing to publicly post their locations. It shouldn’t be a surprise. Our modern-day fascists are surprisingly poor at — or so confident as to be uninterested in—operational security.
Consider how the delightfully-named Unicorn Riot media collective was able to obtain (via an anonymous source) and publish logs from the Discord chatrooms used by the Charlottesville tiki-torch wielders. These logs are now being used by lawyers in the court-case against the Charlottesville planners, strengthening the argument that their actions constituted a criminal conspiracy. Just like Daily Stormer users, the Charlottesville planners failed to even consider that someone might be watching them.
I’ve read many dim-witted and oh-so-earnest tactical conversations in advance of anti-Trump protests and dubiously-named “free speech” rallies on public 8Chan boards: they are often as self-aware as that spider from the video industriously covering itself in sand, blissfully ignorant of the fact that we can still see it.
In these conversations, there is always lots and lots of back-and-forth about making Secret Plans that AntiFa and the Liberal Media Will Never See Through: I’d scan through these postings and I’d wonder: “Aren’t they aware that I can see this, on this public and widely-known board? Don’t they know these boards aren’t an exotic secret? Do they lack a theory of mind or something?” (Well, yes, to that last one)
Perhaps it’s because they’re newly emboldened, and feel they no longer have to cover their tracks. Perhaps it’s because the FBI — as was recently demonstrated by their total failure to act on a tip about the school shooter in Parkland — are still bizarrely incapable of following up on potential criminal activity if people are talking about it in the great and mysterious land of Online. Perhaps it’s because many people involved with these online-hate groups simply haven’t realized that doxxers can also be doxxed in return.
Is FashMaps effective? Well, that depends on what we mean by “effective.” Do we want the tool to discourage white supremacists by exposing their (general) locations, or do we want it to be effective as a tool for awareness and research tool? Insofar as I can tell — and I’m going to do more digging—it’s decidedly unclear if the threat of being mapped helps to actually discourage and disorganize white supremacists. While the Southern Poverty Law Center regularly is complained about (and occasionally sued) by the groups it names in its Hate Map, it’s not clear if the Hate Map actually deters white supremacist activity — such a causal link might be a real pain to prove, anyway.
We don’t know if the threat of being located in space is a deterrent to white supremacists. We do have decent anecdotal evidence that the threat of being doxxed —in which someone’s personal information, such as their address, is dug up and widely disseminated online—has “terrified” many white supremacists. It will be extremely interesting to see if fewer white supremacists and alt-righters turn up to real-world marches and rallies in 2018, as left-wing activists step up their efforts to publicly expose them.
We have more concrete evidence that mapping projects like FashMap are potentially useful tools for awareness and research, giving law enforcement, policy makers, and researchers a better way of visualizing and drawing connections between hate groups.
For starters, it’s not exactly the first such effort to map hate and violence online: it’s part of a very long tradition of web-mapping for some kind of political or activist purpose. The Usahidi web-mapping platform was launched in 2008 to track political violence during the Kenyan elections, and is still being used today: it served as the inspiration for the roughly-gazillions of similar interactive mapping projects that popped up after it. The still-running “Rechtes Land” web map, created by a data journalist, has tracked Neo-Nazi activity since 2017.
Visualizing the spread of hate is powerful, and maps represent a potent and easily-understood way of performing that visualization. Hate groups are “geographical phenomena,” as this 2017 paper from the Annals of the Association of American Geographers states: it goes on to observe that “The connection of hate and place stems from the social construction of place and its link with identity formation and stability (Gallaher 1997).”
The aforementioned Southern Poverty Law Center HateMap may or may not discourage white supremacists, but it’s indisputable that it’s one of the best existing resources for reporters and researchers who want to better understand American hate groups. FashMaps is really just another interesting instance of how cartography and the aggregation effect can be combined, can even be turned into a sort of political weapon.
Is FashMaps ethical? Yes, I think it pretty much is. As criminology professor Brian Levin acknowledged in a Vice article about FashMaps, the DailyStormer’s Internet Nazis are revealing their identities in the “public square” of the Internet. It’s the equivalent of posting the location of your gross Nazi party in a mimeographed flier stuck to a telephone pole: if you don’t want to be located by people who don’t like Nazis, you probably shouldn’t be willy-nilly sharing your location. There is no reason why Neo-Nazis, who (lest we forget, which a lot of us weirdly seem to these days) vocally wish to exterminate their fellow human beings, should be permitted more geographic privacy than anyone else. The law seems to agree with this as well, at least for now. Legal challenges to the SPLC’s Hate Map from the named groups, for example, have largely hinged on defamation and trademark violation, not on the actual act of geographically locating these groups.
What’s more, FashMaps is locating these DailyStormer users in an extremely gentle and considerate fashion. FashMaps could be much less gentle. That’s because it’s usually very easy, trivially easy, to find out exactly where most Internet users live, work, and meet up. Most people — including Neo-Nazis — just don’t understand that security online is more difficult than setting up two-factor authentication and not using your dog’s name as a password. They don’t realize that it’s possible to find somebody, find out a lot about somebody, by just linking a few different sources of publicly-available, freely-given and seemingly innocuous information.
This is sometimes called the “mosaic effect”: it’s what you do when you combine multiple sources of data to reveal a full picture about a individual. In today’s social media world, where people willingly share scads of information about themselves and where they’re going and what they’re eating, pulling together these bits of information requires only a bit of deductive ability, not technical brilliance.
FastMaps and the ethical questions it evokes can be plugged comfortably into the much larger, long-running debate surrounding the ethics of aggregating publicly-available data in ways that the initial posters may not have anticipated. It’s actually almost quaint, considering that it’s not in any way automated, does not involve an algorithm or artificial intelligence or any of the stuff that today’s ethicists are currently verklumpt over: per the site owner, it’s just one guy and some volunteers combing through Daily Stormer for location clues.
“Fine, whatever, but won’t the Neo-Nazis and their sympathizers turn around and geolocate us?” you ask me.
Good point: but unfortunately, that’s already happening. In 2017, online alt-righters used a public petition from anti-Trump group RefuseFascism to collect and disseminate the addresses and personal information of hundreds of signees. A German Neo-Nazi group released a “Jews among us” web map on Facebook in 2016, which mapped “synagogues, day care centers, schools, memorials, businesses, restaurants and cemeteries.” The American Family Association created a “Bigotry Map” in 2015 that located LGBT organizations, though it vanished in just a few months.
FashMap isn’t particularly novel and we really have no way of knowing if it will actually deter the Daily Stormer’s user-base from doing horrible things. I am still glad it exists. It has prompted me to think about how the Internet has facilitated these map-against-map conflicts, or made them much more visible. What happens when we’re all busily attempting to out-locate the other? And why are we still — everyone, not just Neo-Nazis — still so incredibly bad at defending ourselves against being mapped when we don’t want to be?
Consider the recent outrage over the Strava activity-mapping service, which even people who ought to be highly security minded — soldiers on patrol, foreign agents — inadvertently permitted to track their activities. While we recognize the power of maps, as those howling over the SPLC Hate Map obviously do, we still willingly share plenty of geographic information about ourselves.
We are all eagerly mapping each other, and we are all still so terrible at not being seen.
I drove around Sicily back in October. I had a business trip in Rome, and I had this general impression that I should go somewhere. Somewhere warm, because I live in Boston and Boston winters are a cruel meteorological joke, and October is when I start wondering if this winter will be the one that sees me wander into the snow out of sheer desperation to die. Sicily, I was aware, is warm, reasonably sized, and has very good food. I had also never seen Greek ruins and I figured seeing Greek ruins is something a person should do if they’re lucky enough to have the opportunity. Someone told me it was surprisingly inexpensive. So, I went, drove around the island for a week, and became one of those annoying people who tells everyone they should go to Sicily. Hey, you should go to Sicily!
I describe my itinerary below: the main thing to remember is I started from Palermo and drove clockwise around the island. I’d like to spend more time in the interior of the island next time, particularly to see the Roman mosaics at Villa Romana del Casale. Here are some general thoughts on these places.
Taormina: Taormina is a town that is somehow Superglued/cemented/mysteriously affixed to a cliff near Mt. Etna. It is spectacularly gorgeous and is absolutely horrifying to drive in. It had the most tourist presence of anywhere I went in Sicily, but that does make sense what with the Greek theatre and the incredible views. It’s a good place to take long walks at night. There is a beautiful park built by an English heiress who married a local royal, and there’s also the San Domenico Palace Hotel, which has hosted a lot of famous writer and historical figure types. I am not fucking kidding about the terrors of driving here, or the fact that Google will egregiously lie to you about this. It is worth it. I also drove up Mt Etna during one of the days I stayed here, which was fantastic.
Siracusa: Siracusa is just Syracuse, which should sound familiar if you’ve retained any Greek history. It’s the hometown of Archimedes, which they actually don’t play up as much as you’d think (I didn’t see a single offensive Archimedes t-shirt). It’s a quiet, small Mediterranean city with a lot of the tourist attractions and activity confined to the ancient fortress island of Ortygia. The remains of the Greek theatre and Roman amphitheater outside of town are large and impressive, with wind rustling through cedar trees and lemon groves and not a lot of people around, at least in the fall. You can walk into the maybe natural or maybe man-made NONE CAN SAY “ Ear of Dionysius” cave, which the eponymous tyrant supposedly used to spy on particularly stupid Athenian prisoners. You can also drive out to the Plemmirio natural reserve and walk along the cliffs by the ocean: you will pass by Greek tombs cut out of the rock in the backyard’s of people’s villas.
Agrigento: I didn’t actually visit Agrigento proper: everyone comes here for the Valley of the Temples, an enormous UNESCO World Heritage Site that contains some of the planet’s best-preserved Greek ruins. The ancient Greek city of Akragas. which dates back to the sixth century B.C.,was built on a ridge with a strategic view of the ocean: it is drier now than it was back then, I think, and the desolate desert landscape is gloriously juxtaposed with the enormous white marble temples, many of which are improbably still standing. (One was preserve by being converted into a Christian church). The temples that have collapses are overgrown by olive trees and gigantic bulbous prickly pears. There are also many mysterious and slightly creepy Paleo-Christian necropolises carved into the ridge, some of which you can go into with special tours. There’s the Edenic garden of Kolymbetra, which was originally an enormous Greek-built artificial lake built out of an aqueduct. The Moors realized that the spot would make a great garden, and cut irrigation channels from the original pool to water it: it was spruced up not long ago and is now a gorgeous and nice-smelling botanical garden.
Palermo: Palermo is one of those places that I had no prior mental image of whatsoever, which meant that it was a really pleasant surprise when I arrived. Arab-Norman, Baroque, and rococo architectural styles meld here into something particularly weird and fantastic (which may permeate your dreams). It’s a great walking city, where you’ve got interesting things going on and people roaming the streets late at night and lots of street food. I wandered into the Vucciria market, which I’m sure every tiresome Instagrammer does, but it really is a wonderful thing: it reminded me a lot of the markets I’ve been to in Southeast Asia and India, including the creative arrangement of animal innards and the rhythmic shouting. I only spent a day in Palermo but I would like to spend more.
I have a few general suggestions for seeing Sicily.
I rented a car. This is what you should do if you go to Sicily. I’ve read you can use public transit to get around the island and I have no reason to doubt this, but it also sounds like a much clunkier affair than getting in a car and driving places. A lot of the interesting stuff in Sicily does not appear to be easily accessible by railway. Also, Sicily is one of those places that really rewards one of my favorite travel activities: very long drives through gorgeously intimidating landscapes that allow you to think a lot. Surprisingly enough, I was even able to rent an automatic car – I am still learning to drive manual – and the markup wasn’t that terrible.
When you say you’re going to be driving in Sicily, people will look horrified and say things like “but they’re such horrible drivers there, aren’t you afraid?” I had no great retort to this, beyond pointing out that I’ve ridden motorcycles in Cambodia and am still alive. I can now confidently say that drivers in Sicily are probably better than drivers in Boston, and are also quite a bit more polite. If you can drive in Boston, you can drive in Sicily. There are a few weird little quirks of Sicilian driving, sure. People are a little less slavishly attached to staying in their lanes than American drivers, which leads to some haphazard merging in cities, but this actually is pretty logical if you sort of mind-meld yourself with what’s going on (imagine you are a sardine, in an immense school!) and everything will be fine. Probably.
The most annoying thing about driving in Sicily is actually not intimidating, thick men in suits in Ferrari’s off to go commit crimes rumbling by you at 100KM an hour. It is very elderly small people in very elderly small cars putting along the highway at 15 kms an hour, unbothered and uninterested in the youthful bullshit of the people whooshing past them. Sometimes you will get stuck behind one of these Sicilian grandparents for thirty minutes or more on two-lane roads, and you will wonder if they are doing this on purpose, if they are asserting their dominance over callous youth by forcing you to crawl, slug-like, behind them through the Sicilian countryside. There is nothing you can do about this. Accept it.
There are lots of these tunnels on the eastern side of Sicily. You have to drive through them: I guess that’s a function of building a civilization on a small rocky island, and then adding highways at a later date. They are poorly lit and slightly terrifying. Some of them drip and are covered in vines. You should also become accustomed to this.
Order the thing on the menu that is least familiar to you. It will probably be really great and will taste different from any other sort of Italian food. Sicilian food combines North African and Mediterranean flavors in really marvelous and unusual ways, which is sort of what you get when your island has been occupied by the Greeks, by the Romans, by the Normans, by the Moors, by the Spanish, and by the French at one point or another. Eat anything that involves: sardines, swordfish, pistachios, sea urchin. Most things involve one of these ingredients so you’re probably going to do OK. People don’t eat before 7:30 at the very earliest, so don’t be some gauche American asshole by entering a restaurant at 7:00 sharp and staring blankly at the servers until they do something about it.
People in Sicily, in my massively limited experience, are very friendly and helpful. Such as the two guys who helped me navigate my car out of one of those stupid treacherous alley-ways in Taormina (remember, it is built onto the side of a mountain and affixed there by some sort of weird black magic Superglue, it’s like a nightmare Habitrail for cars). It is a very easy place to travel for this reason. Even if you are being intensely stupid people will probably help you out of a sense of basic human decency. I speak OK Spanish, which for some reason means that my brain actively repels Italian words: they always just come out as Spanish but with more strangled “i” sounds at the end of words, which makes me sound even worse than I’d sound if I just spoke English. I cannot make up the difference with hand gestures. Sicilians still managed to tolerate this. Please be nice to them in return. (They are also, like most people in Italy, really fashionable in a very distinct “tight jeans and elegant designer athletic shoes” way).
Sicily is very safe. You are highly unlikely to find yourself in the middle of a shooting Mafia war over an ancient and long-contested stand of orange trees or whatever pops into your mind when you consider the topic. Shooting wars between the Mafia are not a thing you are going to somehow stumble into while you are looking for a poorly sign-posted winery on the slopes of Mt. Etna. Far as I can tell, Sicily is significantly lower-crime than pretty much any urban area in the United States. Insofar as I can determine the main dangers of Sicily are prickly-pear cactus spines, aggressive sunburn, and driving the wrong way down little teeny tiny roads (which may empty out over a sea-cliff). Organized crime or any crime at all is not in the equation of fear is what I’m trying to say. I spent many happy hours wandering around at night in Sicily and felt completely unthreatened. Probably don’t wander about with your wallet and iPhone dangling out of the buttpocket of your jeans, but 1. You shouldn’t do that anywhere and 2. Come on, why are you displaying expensive consumer goods on your butt? Who does that? Weird.
Sicily is a good place to stay at little bed and breakfasts. I did not use Air BnB: I just used TripAdvisor and Hotels.com to identify places that looked decent, then tried to book directly at the property through their website. I stayed at a succession of little hotels that were really inexpensive and really pleasant. You get some great bang for your buck for your hotel dollar in Sicily. Hotels will pretty much always offer some kind of breakfast as well, although this ranges from “eh” to “fresh home-made cannoli.”
See lots of Greek ruins. Agrigento and the Valley of the Temples were incredible. I loved wandering around the pines and into the caves at Siracusa. The lonely Greek ruins at Selinunte, right by the sea cliffs – which I pretty much had to myself – will be an indelible memory forever. You should also check out the regional museums whenever you can, as they seem to contain ridiculous quantities of amazing stuff, the sort of stuff that would be marquee pieces at US museums and here are just “oh, ugh, that old thing.” You’ll be wandering around ruins and see some incredible Roman mosaic that is just sort of sitting there in plain sight unbothered and unguarded.You could probably go up and lick it if you wanted to.
It gets fucking cold on the summit of Mt. Etna. I was aware of this before I left, but somehow managed to not factor this into my packing and did not bring along my good hiking boots. Or pants. It was going to get into the thirties (F) on the summit, and I decided not to be that person who pays € 63 to go up to the summit (including the cable car and a jeep trip) and then ends up getting hypothermia. I plan to return wth appropriate clothing to hike up to the summit. The main point is that you cannot get away with flip-flops and shorts on Mt Etna, and while they will rent you cold weather gear, do you really want to rent cold weather gear? Other people’s dubious hiking boots? No, surely you do not.
I’ll put up some individual posts about the places I went in Sicily as I get to them.
Mark Zuckerberg would like you to know that he cares a lot about disinformation and bots and propaganda. He is very concerned about this, and is also very aware that he possesses terrifying technological powers. (See, his brow! Consider how it furrows!) And so on January 19th, he made another one of his big announcements. He’s decided, in his serene wisdom, to trust the people of Facebook to determine what is true. Nothing could possibly go wrong.
“The hard question we’ve struggled with is how to decide what news sources are broadly trusted in a world with so much division,” Zuckerberg chirped in his announcement (I always imagine him chirping in these, like a smug billionaire chickadee). “We decided that having the community determine which sources are broadly trusted would be most objective.” Users will be asked to rate the credibility of news sources, though only those that Facebook determines they are familiar with, through some mysterious and possibly eldritch method. These “ongoing quality surveys” will then be used to determine which news sources pop up most often in users news feeds. Will there be any effort to correct for craven partisan sentiment? No, apparently there will not be. Will there be some mechanism for avoiding another mass and gleeful ratfucking by 4chan and 8chan and whatever other slugbeasts lurk within the Internet? No, apparently there will not be. Everything will be fine!
On January 19th, we learned that Facebook is the last organization in the entire world that still has great faith in the research and assessment powers of the average American. Is Facebook actually that unfathomably, enormously naive? Well, maybe. Or perhaps they are, once again, betting that we are stupid enough to believe that Facebook is making a legitimate effort to correct itself, and that we will then stop being so mad at them.
Which is insulting.
Any creature more intelligent than an actual avocado knows that Facebook’s user-rating scheme is doomed to miserable failure. Researchers Alan Dennis, Antino Kim and Tricia Moravec elegantly diagnosed the project’s many, many problems in a Buzzfeed post, drawing on their research on fake news and news-source ratings. They conclude, as you’d think should be obvious, that user-ratings for news sources are a very different thing than user-ratings for toasters. “Consumer reviews of products like toasters work because we have direct experience using them,” they wrote. “Consumer reviews of news sources don’t work because we can’t personally verify the facts from direct experience; instead, our opinions of news are driven by strong emotional attachments to underlying sociopolitical issues.”
Facebook, if we are to believe that they are not actively hoodwinking us, legitimately believes that the American people have, in the past year, somehow become astute and critical consumers of the news. But this impossible. Facebook’s magical thinking is roughly equivalent to putting a freezer burned Hot-Pocket in a microwave and hoping that it will, in three minutes, turn into a delicious brick-oven pizza. There is no transmutation and there is no improvement. The Hot Pocket of ignorance and poor civic education will remain flaccid and disappointing no matter how much you hope and wish and pray.
This doesn’t mean there is no hope for the information ecosystem of the United States. It does not mean that this ongoing nightmare is permanent. As Dennis, Kim, and Moravec suggest, Facebook could grow a spine and start employing actual experts. Experts empowered to filter. Experts who are empowered to deem what is bullshit and what is not. But of course, this is what scares them most of all. See what Zuckerberg wrote in his Big Announcement: “The hard question we’ve struggled with is how to decide what news sources are broadly trusted in a world with so much division. We could try to make that decision ourselves, but that’s not something we’re comfortable with.”
“Not comfortable with.” Consider that wording. They’re not comfortable with doing the one thing that might actually help to dislodge the cerebral-fluid sucking leech that is currently wrapped around the brainstems of the social-media using public. It would be so awful if Facebook was made uncomfortable.
And it will do anything to avoid discomfort. Mark Zuckerberg and Facebook are simply abdicating responsibility again. They know that these “checks” won’t work. They know damn well that hiring editors and engaging in meaningful moderation is what they haven’t tried, and what is most likely to work, and what is most likely to earn them the ire of the Trump cult that now squats wetly in the White House. Cowardice has won out, again: they’ve simply come up with another semi-clever way to fob off responsibility on its users. When these “credibility checks” inevitably fail or are compromised by hordes of wild-eyed Pepes, Facebook will, right on schedule, act surprised and aghast, then quickly pretend it never happened. You should be insulted that they think we’ll just keep falling for this. We have to stop falling for this.
These so-called credibility checks are just Facebook’s latest milquetoast and insulting effort to pretend it is dealing with its disinformation problem. Just a few weeks ago, Facebook announced that it would be reducing public content on the news feed. This is to social-engineer “meaningful social interactions with family and friends” for its users. This might sound well and good – if you are much more comfortable with being socially-engineered by blank-eyed boys from Silicon Valley than I am – or at least it does until you hear from people who have already undergone this change. Facebook is fond of using countries from markets it deems insignificant as guinea pigs for its changes, and in 2017, Sri Lanka, Guatemala, Cambodia, Slovakia, Bolivia, and Serbia were shoved in the direction of “meaningful social interaction.” (One does wonder about the selection, considering the unpleasant history these nations share). The results were, to quote local journalists in Guatemala, “catastrophic.” Reporters in these countries suddenly found their publications – important sources of information in fragile political systems – deprived of their largest source of readership and income.
Adam Mosseri, head of Facebook’s News Feed, responded to these reporter’s anguish with the serene, Athenian calm that only tech evangelicals can muster: “The goal of this test is to understand if people prefer to have separate places for personal and public content. We will hear what people say about the experience to understand if it’s an idea worth pursuing any further.”(Whoops, we broke your already-fragile democracy! Move fast! Break things!) Dripping a new shampoo line in little white bunny rabbit’s quivering eyeballs is also a test . The difference between the two? Testing your new product on embattled reporters in formerly war-torn nations is much more socially acceptable.
Facebook has also recently attempted to socially engineer us into being better citizens. In late 2017, I wrote about Facebook’s ill-considered civic engagement tools or “constituent services,” which were meant to (in a nutshell) make it easier for you to badger your representative or for your representative to badger you back. Using these tools, of course, required a Facebook account – and you also had to tell Facebook where you lived, so it could match you up with your representative. Facebook would very much like a world in which people need to submit to having a Facebook account to meaningfully communicate with their representatives. Facebook would, we can probably assume, very much like a world where pretty much everything is like Facebook. This is probably not going to change.
Yes, I know: Zuckerberg furrowed his brow somewhere in his mansion and said that he might consider cutting his profits to reduce the gigantic social problem that he’s engendered. By that, he means doing things that might actually address the disinformation problem: these things might take a variety of forms, from actually hiring experts and editors, to actually paying for news (as, incredibly, Rupert Murdoch just suggested) to hiring and meaningfully compensating a competent army of moderators. But consider our available evidence. Do we really believe that he’ll flout his (scary) board and do the right thing? Or will he and Facebook once again choose comfort, and do nothing at all?
“We choose to go to the moon in this decade and do the other things, not because they are easy, but because they are hard,” said John F. Kennedy, in a quote that I am deadly certain Facebook employees like to trot out as they perfect methods of micro-targeting underpants ads to under-25 men who like trebuchets, or perfect new Messenger stickers of farting cats, or sort-of-accidentally rupture American democracy. Perhaps someday Facebook will develop an appetite for dealing with things that are actually hard, that are actually uncomfortable.