Today I Went to Taiwan

chiang kai-shek memorial

On Monday, I arrived in Taipei.

I have gone through the airport in Taiwan many times on the way to Phnom Penh, because it’s a convenient Eva air hub and a nice place to get noodles and beer as you await onward transit. But I had always wanted to properly visit Taiwan, bolstered as I was by collective family memories of visits back in the seventies, where one could gaze upon things like magnificent horse scrolls and a giant jade cabbage.

“The Kuomintang took all the good stuff from the Forbidden City and brought it here ahead of the Communists,” my mother explained. That was a good enough reason to visit the country in itself. I was planning to return to Asia at the first opportunity after I graduated from Stanford, and my planned return coincided neatly with a business trip my father was taking in Taipei. I decided to meet him here. And here I am.

Changing of the guard at the Chiang Kai-shek memorial hall.
Changing of the guard at the Chiang Kai-shek memorial hall.

My first impressions of Taiwan, thus far: the drive in from the airport encompassed tons of healthy-looking greenery and clean blue skies, a far cry from the dystopian misery of most city-approaches from Asian airports. Everyone was following traffic rules. I immediately wondered if I had even returned to Asia at all.

I fetched up at the hotel and woke up my dad, and — thanks to a surprisingly pleasant plane ride — I was ready to go and tourist within an hour or so. We headed to the MRT station, wrestled briefly with the go-card machines, and boarded the trains. Predictably, for a first world Asian city, they were clean and well-marked and pleasant, and put the San Francisco Bay Area BART system to such earth-shattering shame that the two barely belong in the same sentence. (Such is the pace of development).

Chiang Kai-shek looking benevolent.
Chiang Kai-shek looking benevolent.

We headed for the Chiang Kai-shek Memorial Hall first, a few train stops away from our hotel. First opening in 1980 to commemorate the 1975 death of the Kuomintang leader, the Hall sits in an immense space that was (we were told) built over existing military property. In the modern era, the space was used for pro-democracy protests, and is now a popular tourist attraction that reminds one very much of the Lincoln Memorial if you squint a bit. This was intentional.

We watched the Changing of the Guard, along with dozens of aggressively photographically inclined Chinese tourists, then descended the stairs to the museum which described Chiang Kai-Shek’s life and times, from his calligraphy to his evening slippers.

It's quite the likeness.
It’s quite the likeness.

We chatted with a friendly English-speaking docent as we admired a replica of Chiang Kai-shek’s office, complete with a figure of the great man himself in wax. She described to us how roughly 40 percent of the Taiwanese population (in her estimation) absolutely prefers to be separate from China in all things, while the others are more on the fence. She also mentioned she had lived in San Jose for a decade, and I said I’d just got a masters from Stanford, to which she responded with a sharp, amused bow. “Do you know the Stanford shopping center?” she said. “That’s my very favorite.”

The docent had told us where to go to get good beef noodles and we dutifully walked out of the monument and through the streets to get there. Taipei’s streets are clean, walkable, and bizarrely quiet on a Monday afternoon, with almost none of the murderous motorbike or truck drivers I’ve become accustomed to in most Asian cities. It was hot and sticky, but we encountered regular gusts of cool air from the storefronts we passed.

Beef noodle storefront for future reference.
Beef noodle storefront for future reference.

I’ve always enjoyed Taiwanese beef noodles and this place was a good representative of the species – “Pot roast with noodles,” my dad observed, approvingly, as we dug in. We also ordered steamed spareribs with a tasty, spicy rice topping, and sampled a few of the side dishes displayed on the side.

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The setup is rather like Korean banchan, except that you point at what you want and a harried looking young man delivers the side-dish to the table. The best of these was the delicate, marinated eggplant..

Commit this storefront in Taipei to memory because the food was stellar.
Commit this storefront in Taipei to memory because the food was stellar.

We walked back to the hotel to make Dad’s meeting, and I spent most of the afternoon working and watching a truly impressive tropical rainstorm blow in over the city — something, I realized, I’d missed in the benign climes of northern California.
For dinner, one of Dad’s friends — a Taipei native — led us to one of his favorite restaurants in the neighborhood of our hotel, which had no English signage but which he informed me translated pretty much into “The Freshest Taste.”

Grim spectacle (that's a lie).
Grim spectacle (that’s a lie).

This was one of those delightful Asian beer-swilling joints with stools and an open front to the outside, where a somewhat desperate looking girl in an Asahi beer dress tried (without success) to sway us from the local Taiwan beer. The restaurant had a check-it-off menu of small plates, and the setup was very much like a Taiwanese variant on a tapas bar.
The food was absolutely superb, and we tried roughly a dozen dishes, which came out quickly and were summarily removed as we devoured them.

raw clams
Raw clams – amazing.

My favorites included braised tofu with oysters and black beans and chives in a delicate, sea-water infused sauce, fried and sliced tripe with peanuts and chili in the Kung Pao style, marinated raw clams of tiny dimensions and immensely subtle flavor, and flash-fried chicken with a light crumb batter and a vinegar sauce on bottom.

Braised baby squid.
Braised baby squid.

But it was all excellent — even the stinky tofu, although I continue to be unable to fully get on board with eating chicken blood. (Shame – a great source of iron).  Below is an exhaustive gallery of all the things we ate.


I ended the evening at one of the night markets, which was approximately like every other night market in Asia, except with many more shops selling toys in capsules. Taiwanese youth culture is very much like our own, with hordes of kids out late on a summer Monday night perusing shirts that featured things like Mickey Mouse giving the audience the finger and the characters from Adventure Time.

Capsule toy hell.
Capsule toy hell.

Of most interest were the food stalls, where people gamely queued up to buy chicken schnitzels as large as their heads, fried potato chips cut into patterns and mounted on a stick, and endless variations on the theme of sweetened grass jelly (marked with frogs here). I even walked by a Chipotle knock-off, titled California Burrito.

Watch palooza.
Watch palooza.

Somewhat dazzled by the sheer variety of Taiwanese youth culture and the vague feeling I was both too uncool and too jet-lagged to fully participate, I found myself a cab and returned to the hotel. Typically for Taipei, the cabbie was polite and turned on the meter immediately without being asked — a far cry from the bickering that ensues over such matters in many other cities. Thus far? I like this place.

Alley shopping.
Alley shopping.

Cambodia elections – photos from the rally on Friday

The rally on Friday was remarkable. A Mardi Gras atmosphere filled the air, and the CNRP supporters did a victory lap around Wat Phnom and kept going. Traffic stopped dead and people poured into the streets — including monks. Old men told me what they really thought about Hun Sen, speaking with remarkable frankness.

All is not sunshine. The CNRP’s rhetoric focuses increasingly on racial hatred of the Vietnamese and those of Vietnamese ethnicity within Cambodia. Meanwhile, allegations of extreme voter oversubscription and less-than-indelible ink run rife.

Polling opens here in Phnom Penh at 7:00 AM.

CNRPflag CNRPshout CPPpaddle heretheycome monkscnrp rainsyhasahat rainsywaiP

Things You Drank Out Of in Ancient Times – Sackler-Freer Museum, Washington DC

In lieu of anything enlightening: these ancient Iranian drinking goblets on display at the Sackler-Freer Museum in Washington DC are fantastic. I should remake them and sell them at inflated prices to frat boys. It’s infallible.

The lion looks less sure of himself than the lynx. I think he’s subject to more angst. It’s OK, bro. We all understand. It’s hard to be, well, drunk out of.

A trip to the Sackler swiftly reveals the Chinese under the Zhou conquered the art of the insanely trippy drinking jug. This is another object I need to fabricate and sell at Urban Outfitters to dreamy twee girls who want to drink their Barefoot wine in a, like, artsy way in their dorm rooms. You know, when the RA is out of town.

It’s got an owl on it.

I present no snark with this, as it is awesome and I would like to display it on my mantel with tasteful spot lighting. In the event that I ever own a mantel, which is looking doubtful.

Insofar as I am aware, you cannot drink out of this ancient Chinese man. Which is all well and good, because I think the strain would ruin this poor little fellow. I want to get him some psychotherapy. The artist is good at portraying neuroses.

This is just glorious. I must find a poster. It’s titled Shishi, and it’s by Tsuji Kako, a Japanese painter who lived from 1870 to 1931. Shishi, according to the Freer Gallery’s caption, refers to a fierce guardian lion. I would love to have one of these fluffy, befanged green eyed wisps following me about.

Here’s a Kamakura period Shishi I really like, from the Nara Museum. He’s awesome. I want him to come to life so we can have adventures together. It would be like Adventure Time, but you know, set in Asia.

I’ve been awake far too long.  

A culinary seafood painting – you’d hang it in your sushi restaurant. Why I haven’t seen it before is a mystery. Just marvelous – something else I’d like to have staring at me in my Future Nonexistent Study. Via the Freer: Taki Katei (Randen) , (Japanese, 1830-1901) 
Meiji era 

“Beauty in the Guise of a Man” (Danso bijin)
20th century, prior to 1927. Shima Sei’en , (Japanese, 1892 – 1970)
Taisho era

Perhaps my favorite. I love how contentedly flippant she looks. Shima Se’ien was a female artist, and apparently a rather subversive one, maintaining the flirtatious nature of traditional Japanese female portraits while turning the tradition on its head. I like this girl a lot – she sort of reminds me of myself. A look at Ms Sei’en’s oeuvre reveals she would likely have been a helluva manga artist in latter generations.

Weird Wednesday in Phnom Penh: 4 Villagers Shot, 22 Escape Detention Center

Squalid relocation center at Phnom Bat.

The news cycle got weirder yesterday, as 22 Borei Keila evictees made an escape from an Orwellian “social affairs” center after a visit from Mu Sochua, and 4 protesting villagers near Snoul were shot in cold blood by hired security hands.

The common theme in these examples of extreme government force?

A total lack of respect for Cambodia’s own people.

Cambodia has become a country so divided by rich and poor that I suspect the top-brass of this nation find it difficult to regard their poorer relatives as people, much less as equal players in an ostensibly democratic society.

Brutal violence against the poor seems to be becoming more normal. We may recall the beating of a Boueng Kak lake protester late last year into a bloody pulp. We may recall the constant clashes between police and protesters at the lake – clashes which forced the World Bank into action (not that it seems to give two farts about Borei Keila).

The people of Cambodia were under the impression that the boot of the powerful had finally, after so much suffering and battle, been removed from their necks. Instead, the poor are finding themselves ground face-first into the dirt once again—in the most literal sense of the word.

Interesting debate on Twitter today over whether Cambodia’s course of development will more closely mirror that of India or China.

Borei Keila kids playing riot police with one another.

The consensus? It’s going to be much more like China. China has achieved a true economic miracle in the past 20 or 30 years.

It has done so by means of forced evictions, the violent suppression of free speech, liberal prison terms, a widely enforced death penalty, and the deployment of a police state so profoundly creepy that it has every ostensibly free Western nation worried.

This is in stark contrast to India, where a robust, if shockingly corrupt democracy, means that people do have some legal apparatus to fight back when a developer wants to take their land. It takes a long time to get things built in India because of this. Some might argue it takes too long.

But India, at least for the time being, isn’t willing to pay the price in human suffering that China has for rapid economic development. For that reason, I’ll take India over China anytime, anywhere, for any reason.

Borei Keila evictee at Phnom Bat.

Things are better in this country than they used to be – no one will dispute that. But as one mototaxi driver and Khmer Rouge survivor told us at Phnom Bat last week: “This (the evictions) reminds me of the Khmer Rouge time.”

If someone who survived one of the most murderous regimes in human history is drawing the analogy—the analogy a lot of us international commentators are awfully loathe to draw— perhaps we’d best listen.

Last year, we had Preah Vihear. This year, instead of Thai on Cambodian aggression, Cambodia appears to be turning on its own people.

Worst of all, it is turning on the poor and defenseless.

An Old Farmer And the Khmer Rouge: A Civil Party at the Tribunal

Police cadets attending the ECCC Tuesday.

Another day, another live-tweeting session at the Khmer Rouge tribunals. The press room is violently air-conditioned and I am the only journalist willing to eat the “weird” Vietnamese sandwiches. Oh, yes, right, the court proceedings….

Nuon Chea has continued to beg off the dock, claiming health issues, which means that today featured one civil party and one witness. I took off after lunch – Clair Duffy was awesome enough to cover the afternoon Twitter shift.

The civil party who spoke in the morning session, a supposedly illiterate, old, and senile Ratanakiri farmer called Romam Yun delivered a startlingly eloquent account of the Khmer Rouge years, frequently using agriculture analogies to describe his experiences.

The  70-year-old Mr Yun, a member of a minority group, had moved from village to commune chief in the Khmer Rouge Northeastern zone, through some combination of coercion and initial belief in the ideology of Cambodia’s people’s revolution.

“I will not say my work with the Khmer Rouge was right or wrong, but the political line was not proper, not right,” Yun began, launching into a description of how everyone in his village was gathered to work, including the elderly and the very young.

“We were treated like pigs they could sell at any moment,” he said. “They [the Khmer Rouge] were like our parents – they were supposed to treat us well. Instead they treated us badly, they imprisoned us.”

Mr Yun recalled being summoned to a meeting and told that his “village was to be swept clean.”

Confused—his village had no grass—he asked what exactly was meant by “swept clean.”

“Sweeping cleans means getting rid of those who are not good, and leaving only the good,” he was told.

We all know what “sweeping clean” came to mean to the Khmer Rouge.

Romam Yun Wednesday describing the "Pol Pot" years

“If the village and commune were clean, there were no enemies. On the other hand, if they were not clean, there were enemies in there,” he said.

Employed as a messenger, Mr Yun said he occasionally would deliver messages to a mysterious figure in the jungle, known only as “One.” Presumably this was Saloth Sar, alias Pol Pot.

Mr Yun impressed upon the court how much was at stake when it came to “good” work under the supposed people’s revolution. “When we could not do our work properly, we were accused of being enemies,” he said.

“If we could do it, we would be spared. Otherwise, we would be killed, because we were accused of being against the revolution,” Yun said. “The village was very quiet. It was understood that if they said anything wrong, they would be accused of being against the revolution.”

What happened to the villagers who couldn’t do their jobs?

“Sometimes they were taken out into the forest. They might have been killed in the forest, because they [the Khmer Rouge leaders] were mad we could not meet the plan… They would execute people if they did anything wrong, or went against the Angkha, and then they would be subject to execution.”

Yun also described the breakdown of the village social structure: “We did not know who was who..it was confusing. People did not know their own parents and siblings. A son would beat his father.”

According to Yun, forced marriages did not seem to be common in his village, but formal marriages as we think of them became a thing of the past. “People didn’t get married,” he said. “When people loved one another, they just lived together as partners without marriage, during Pol Pot time.”

Interestingly, Yun’s Ratanakiri village, populated by minority groups with their own religious beliefs, did not seem to suffer the same violent repression Theravada Buddhism did: “No one asked us to do anything with religious affairs..communities managed our own affairs when it came to religions.”

(The fidgeting feet of saffron clad monks could be seen behind him as he said this. Monks are a fixture at the Tribunal).

Over and over in his account, this old farmer likened the Khmer Rouge years to a bad crop, a bad tree, a bad planting season.

“When I first joined the revolution, we cultivated crops, and the plants were grown very well, and yields grew some. But it was fruitless. By analogy, the policy of that [the Khmer Rouge] was very good but it did not yield any good thing for people…by analogy, the tree trunk is very good, but it bears no fruit.”

“In the present day, we have good seeds. The seeds are growing well for the next generation. But at that time, educated people were killed. So we did not have anything.”